The Qur’an’s objectives are not the later juristic objectives

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• Qur’anic Islam is understood as a historical-political phenomenon that rebuilt the community

Original atoms

• The Qur’anic objectives are not the juristic objectives
• A distance exists between the Qur’an and later jurisprudence
• Consensus is a historical and social product
• The possibility of replacing the old sharia
• Juristic principles are no longer sufficient