Formulation of the claim
Experiential knowledge constitutes a basis for understanding religious consciousness.
Explanation
The text links experiential knowledge to the way believers’ conception of God takes shape, while indicating that the Qur’an contributes to this formation. In this sense, the text is not presented as an external reference only, but as an element within the experiential structure in which religious consciousness takes form.
Its place in the book’s argument
This idea appears within a broader discussion of the sources of religious consciousness and how it is formed through the interplay of knowledge and lived experience. It supports the view that understanding religion is not complete through theoretical knowledge alone, but also requires attention to its experiential dimension in shaping belief and representation.
What the atom does not say
Here, the concept of experiential knowledge is not explained from a detailed theoretical perspective, nor are the mechanisms by which religious consciousness is formed set out. The text merely establishes a general link between the Qur’an and the structure of believers’ religious representation.