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  • Reason and the Qur’an Acquire Their Meanings Through Context, Not Abstraction
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  • Original atoms

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  • The Qur'an and Revelation Are Read Within Language, Context, and Historical Conflict
  • Structure
  • the Qur'an
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التشكيل الإنساني للإسلام

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العقل والقرآن يكتسبان دلالاتهما عبر السياق لا التجريد

Reason and the Qur'an Acquire Their Meanings Through Context, Not Abstraction

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Reason and the Qur’an Acquire Their Meanings Through Context, Not Abstraction

This page is no longer an active structure. The atoms that once assembled it no longer produce, together, a new configuration that does not appear in each of them separately.

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  • Islamic history moved from creative plurality to doctrinal and epistemic closure

Original atoms

  • Reading the Qur’an requires its historical context
  • The Qur’anic episteme is a network of significations
  • Knowledge in the Qur’an is revelatory knowledge
  • The distinction between knowledge and the sciences
  • The sciences and reason are linked to a later development
  • Reading the Qur’an requires its historical context
  • The Qur’anic episteme is a network of significations
  • Knowledge in the Qur’an is revelatory knowledge
  • The distinction between knowledge and the sciences
  • The sciences and reason are linked to a later development

Mohammed Arkoun Atlas

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